Juz 9

Said the great ones among his people, who gloried in their arrogance: "Most certainly, O Shu'ayb, we shall expel thee and thy fellow-believers from our land, unless you indeed return to our ways!" Said [Shu'ayb]: "Why, even though we abhor [them]?

We should be guilty of blaspheming against God were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills. All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!”

But the great ones among his people, who were bent on denying the truth, said [to his followers]: "Indeed, if you follow Shu'ayb, you will, verily, be the losers!"

Thereupon an earthquake overtook them: and then they lay lifeless, in their very homes, on the ground -

they who had given the lie to Shu'ayb - as though they had never lived there: they who had given the lie to Shu'ayb -it was they who were the losers!

And he turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: how, then, could I mourn for people who have denied the truth?"

AND NEVER YET have We sent a prophet unto any community without trying its people with misfortune and hardship, so that they might humble themselves;

then We transformed the affliction into ease of life, so that they throve and said [to themselves], "Misfortune and hardship befell our forefathers as well -whereupon We took them to task, all of a sudden, without their being aware [of what was coming].

Yet if the people of those communities had but attained to faith and been conscious of Us, We would indeed have opened up for them blessings out of heaven and earth: but they gave the lie to the truth - and so We took them to task through what they [themselves] had been doing.

Can, then, the people of any community ever feel secure that Our punishment will not come upon them by night, while they are asleep?

Why, can the people of any community ever feel secure that Our punishment will not come upon them in broad daylight, while they are engaged in (worldly] play?

Can they, then, ever feel secure from God's deep devising? But none feels secure from God's deep devising save people who are [already] lost.

Has it, then, not become obvious unto those who have inherited the earth in the wake of former generations that, if We so willed, We could smite them [too] by means of their sins, sealing their hearts so that they cannot hear [the truth]?

Unto those [earlier] communities - some of whose stories We [now] relate unto thee -there had indeed come apostles of their own with all evidence of the truth; but they would not believe in anything to which they had once given the lie: thus it is that God seals the hearts of those who deny the truth;

and in most of them We found no [inner] bond with anything that is right -and most of them We found to be iniquitous indeed.

AND AFTER those [early people] We sent Moses with Our messages unto Pharaoh and his great ones, and they wilfully rejected them: and behold what happened in the end to those spreaders of corruption!

And Moses said: "O Pharaoh! Verily, I am an apostle from the Sustainer of all the worlds,

so constituted that I cannot say anything about God but the truth. I have now come unto you with a clear evidence from your Sustainer: let, then, the children of Israel go with me!"

Said [Pharaoh]: "If thou hast come with a sign, produce it-if thou art a man of truth!"

Thereupon [Moses] threw down his staff, and lo! it was a serpent, plainly visible;

and he drew forth his hand, and lo! it appeared [shining] white to the beholders.

The great ones among Pharaoh's people said: "Verily, this is indeed a sorcerer of great knowledge,

who wants to drive you out of your land! " [Said Pharaoh:] "What, then, do you advise?"

They answered: "Let him and his brother wait awhile, and send unto all cities heralds

who shall bring before thee every sorcerer of great knowledge."

And the sorcerers came unto Pharaoh [and] said: "Verily, we ought to have a great reward if it is we who prevail."

Answered [Pharaoh]: "Yes; and, verily, you shall be among those who are near unto me."

They said: "O Moses! Either thou shalt throw [thy staff first], or we shall [be the first to] throw."

He answered: "You throw [first]." And when they threw down [their staffs], they cast a spell upon the people's eyes, and struck them with awe, and produced mighty sorcery.

And [then] We inspired Moses, "Throw down thy staff!" -and lo! it swallowed up all their deceptions:

whereupon the truth was established, and vain was proved all that they had been doing.

And thus were they vanquished there and then, and became utterly humiliated.

And down fell the sorcerers, prostrating themselves

[and] exclaiming: "We have come to believe in the Sustainer of all the worlds,

the Sustainer of Moses and Aaron!"

Said Pharaoh: "Have you come to believe in him ere I have given you permission? Behold, this is indeed a plot which you have cunningly devised in this [my] city in order to drive out its people hence! But in time you shall come to know, [my revenge]:

most certainly shall I cut off your hands and your feet in great numbers, because of [your] perverseness, and then I shall most certainly crucify you, in great numbers, all together! "

They answered: "Verily, unto our Sustainer do we turn-

for thou takest vengeance on us only because we have come to believe in our Sustainer's messages as soon as they came to us. O our Sustainer! Shower us with patience in adversity, and make us die as men who have surrendered themselves unto Thee!"

And the great ones among Pharaoh's people said: "Wilt thou allow Moses and his people to spread corruption on earth, and to [cause thy people to] forsake thee and thy gods?" [Pharaoh] replied: "We shall slay their sons in great numbers and shall spare [only] their women: for, verily, we hold sway over them!"

[And] Moses said unto his people: "Turn unto God for aid, and have patience in adversity. Verily, all the earth belongs to God: He gives it as a heritage - to such as He wills of His servants; and the future belongs to the God-conscious!"

[But the children of Israel] said: "We have suffered hurt ere thou camest to us and since thou hast come to us!" [Moses] replied: "It may well be that your Sustainer will destroy your foe and make you inherit the earth: and thereupon he will behold how you act."

And most certainly did We overwhelm Pharaoh's people with drought and scarcity of fruits, so that they might take it to heart.

But whenever good fortune alighted upon them, they would say, "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him. Oh, verily, their [evil] fortune had been decreed by God-but most of them knew it not.

And they said [unto Moses]: "Whatever sign thou mayest produce before us in order to cast a spell upon us thereby, we shall not believe thee!"

Thereupon We let loose upon them floods, and [plagues of] locusts, and lice, and frogs, and [water turning into] blood -distinct signs [all]: but they gloried in their arrogance, for they were people lost in sin.

And whenever a plague struck them, they would cry: "O Moses, pray for us to thy Sustainer on the strength of the covenant [of prophethood] which He has made with thee! If thou remove this plague from us, we will truly believe in thee. and will let the children of Israel go with thee!"

But whenever We removed the plague from them, giving them time to make good their promise, lo, they would break their word.

And so We inflicted Our retribution on them, and caused them to drown in the sea, because they had given the lie to Our messages and had been heedless of them;

whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed. And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity; whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built.

AND WE BROUGHT the children of Israel across the sea; and thereupon they came upon people who were devoted to the worship of some idols of theirs. Said [the children of Israel]: "O Moses, set up for us a god even as they have gods!" He replied: "Verily, you are people without any awareness [of right and wrong]!

As for these here -verily, their way of life is bound to lead to destruction; and worthless is all that they have ever done!"

[And] he said: "Am I to seek for you a deity other than God, although it is He who has favoured you above all other people?"

And [he reminded them of this word of God]: "Lo, We saved you from Pharaoh's people who afflicted you with cruel suffering, slaying your sons in great numbers and sparing [only] your women - which was an awesome trial from your Sustainer."

AND [then] We appointed for Moses thirty nights [on Mount Sinai]; and We added to them ten, whereby the term of forty nights set bye, his Sustainer was fulfilled. And Moses said unto his brother Aaron: "Take thou my place among my people; and act righteously, and follow not the path of the spreaders of corruption."

And when Moses came [to Mount Sinai] at the time set by Us, and his Sustainer spoke unto him, he said: "O my Sustainer! Show [Thyself] unto me, so that I might behold Thee!" Said [God]: "Never canst thou see Me. However, behold this mountain: if it remains firm in its place, then - only then - wilt thou see Me. And as soon as his Sustainer revealed His glory to the mountain, He caused it to crumble to dust; and Moses fell down in a swoon. And when he came to himself, he said: "Limitless art Thou in Thy glory! Unto Thee do I turn in repentance; and I shall [always] be the first to believe in Thee!"

Said [God]: "O Moses! Behold, I have raised thee above all people by virtue of the messages which I have entrusted to thee, and by virtue of My speaking [unto thee]: hold fast, therefore, unto what I have vouchsafed thee, and be among the grateful!"

And We ordained for him in the tablets [of the Law] all manner of admonition, clearly spelling out everything. And [We said:] "Hold fast unto them with [all thy] strength, and bid thy people to hold fast to their most goodly rules." I will show you the way the iniquitous shall go.

From My messages shall I cause to turn away all those who, without any right, behave haughtily on earth: for, though they may see every sign [of the truth], they do not believe in it, and though they may see the path of rectitude, they do not choose to follow it-whereas, if they see a path of error, they take it for their own: this, because they have given the lie to Our messages, and have remained heedless of them,"

Hence, all who give the lie to Our messages, and [thus] to the truth of the life to come -in vain shall be all their doings: [for] are they to be rewarded for aught but what they were wont to do?

AND IN his absence the people of Moses took to worshipping the effigy of a calf [made] of their ornaments, which gave forth a lowing sound." Did they not see that it could neither speak unto them nor guide them in any way? [And yet] they took to worshipping it, for they were evildoers:

although [later,] when they would smite their hands in remorse, having perceived that they had gone astray, they would say, "Indeed, unless our Sustainer have mercy on us and grant us forgiveness, we shall most certainly be among the lost!"

And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"

Said [Moses]: "O my Sustainer! Grant Thou forgiveness unto me and my brother, and admit us unto Thy grace: for Thou art the most merciful of the merciful!"

[And to Aaron he said:] "Verily, as for those who have taken to worshipping the [golden] - calf - their Sustainer's condemnation will overtake them, and ignominy [will be their lot] in the -life of this world!" For thus do We requite all who invent [such] falsehood.

But as for those who do bad deeds and afterwards repent and [truly] believe-verily, after such repentance thy Sustainer is indeed much forgiving, a dispenser of grace!

And when Moses' wrath as stilled, he took up the tablets, in the writing whereof there was guidance and grace for all who stood in awe of their Sustainer.

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them, he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

And ordain Thou for us what is good in this world as well as in the life to come: behold, unto Thee have we turned in repentance!" [God] answered: "With My chastisement do I afflict whom I will - but My grace overspreads everything: and so I shall confer it on those who are conscious of Me and spend in charity, and who believe in Our messages-

those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel: [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime]. Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."

Say [O Muhammad]: "O mankind! Verily, I am an apostle of God to all of you, [sent by Him] unto whom the dominion over the heavens and the earth belongs! There is no deity save Him; He [alone] grants life and deals death!" Believe, then, in God and His Apostle-the unlettered Prophet who believes in God and His words-and follow him, so that you might find guidance!

AND AMONG the folk of Moses there have been people who would guide [others] in the way of the truth and act justly in its light.

And We divided them into twelve tribes, [or] communities. And when his people asked Moses for water, We inspired him, "Strike the rock with thy staff!" -whereupon twelve springs gushed forth from it, so that all the people knew whence to drink., And We caused the clouds to comfort them with their shade, and We sent down unto them manna and quails, [saying:] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin.

And [remember] when you were told: "Dwell in this land and eat of its food as you may desire; but say, `Remove Thou from us the burden of our sins,' and enter the gate humbly - [whereupon] We shall forgive you your sins [and] shall amply reward the doers of good."

But those among them who were bent on wrongdoing substituted another saying for that which they had been given: and so We let loose against them a plague from heaven in requital of all their evil doings.

And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days! Thus did We try them by means of their [own] iniquitous doings.

And whenever some people among them asked [those who tried to restrain the Sabbath-breakers], "Why do you preach to people whom God is about to destroy or [at least] to chastise with suffering severe?" -the pious ones would answer, "In order to be free from blame before your Sustainer, and that these [transgressors, too,] might become conscious of Him."

And thereupon, when those [sinners] had forgotten all that they had been told to take to. heart, We saved those who had tried to prevent the doing of evil, and overwhelmed those who had been bent on evildoing with dreadful suffering for all their iniquity;

and then, when they disdainfully persisted in doing what they had been forbidden to do, We said unto them: "Be as apes despicable!"

And lo! Thy Sustainer made it known that most certainly He would rouse against them, unto Resurrection Day, people who would afflict them with cruel suffering: verily, thy Sustainer is swift in retribution - yet, verily, He is [also] much-forgiving, a dispenser of grace.

And We dispersed them as [separate] communities all over the earth; some of them were righteous, and some of them less than that: and the latter We tried with blessings as well as with afflictions, so that they might mend their ways.

And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven, the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true, and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason?

For [We shall requite] all those who hold fast to the divine writ and are constant in prayer: verily, We shall not fail to requite those who enjoin the doing of what is right!

And [did We not say,] when We caused Mount Sinai to quake above the children of Israel as though it were a [mere] shadow, and they thought that it would fall upon them, "Hold fast with [all your] strength unto what We have vouchsafed you, and bear in mind all that is therein, so that you might remain conscious of God"?

AND WHENEVER thy Sustainer brings forth their offspring from the loins of the children of Adam, He [thus] calls upon them to bear witness about themselves: "Am I not your Sustainer?" - to which they answer: "Yea, indeed, we do bear witness thereto!" [Of this We remind you,] lest you say on the Day of Resurrection, "Verily, we were unaware of this";

or lest you say, "Verily, it was but our forefathers who, in times gone by, began to ascribe divinity to other beings beside God; and we were but their late offspring: wilt Thou, then, destroy us for the doings of those inventors of falsehoods?"

And thus clearly do We spell out these messages; and [We do it] so that they [who have sinned] might return [unto Us].

And tell them what happens to him to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error.

Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and. if thou leave him alone, he will pant with his tongue lolling. Such is the parable of those who are bent on giving the lie to Our messages. Tell [them], then, this story, so that they might take thought.

Evil is the example of people who are bent on giving the lie to Our messages: for it is against their own selves that they are sinning!

He whom God guides, he alone is truly guided; whereas those whom He lets go astray-it is they, they who are the losers!

And most certainly have We destined for hell many of the invisible beings and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way: it is they, they who are the [truly] heedless!

AND GOD'S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do!

Now, among those whom We have created there are people who guide [others] in the way of the truth and act justly in its light.

But as for those who are bent on giving the lie to Our messages-We shall bring them low, step by step, without their perceiving how it came about:

for, behold, though I may give them rein for a while. My subtle scheme is exceedingly firm!

Has it, then, never occurred to them that there is no madness whatever in [this] their fellowman? He is only a plain warner.

Have they, then, never considered [God's] mighty dominion over the heavens and the earth, and all the things that God has created, and [asked themselves] whether, perchance, the end of their own term might already have drawn nigh? In what other tiding, then, will they, after this, believe?

For those whom God lets go astray, there is no guide; and He shall leave them in their overweening arrogance, blindly stumbling to and fro.

THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?" Say: "Verily, knowledge thereof rests with my Sustainer alone. None but He will reveal it in its time. Heavily will it weigh on the heavens and the earth; [and] it will not fall upon you otherwise than of a sudden." They will ask thee - as if thou couldst gain insight into this [mystery] by dint of persistent inquiry! Say: "Knowledge thereof rests with my Sustainer alone; but [of this] most people are unaware."

Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."

IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman. And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child], they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child], we shall most certainly be among the grateful!"

And yet, as soon as He has granted them sound [offspring], they begin to ascribe to other powers beside Him a share in bringing about what He has granted them! Sublimely exalted, however, is God- above anything to which men may ascribe a share in His divinity!

Will they, then,- ascribe divinity, side by side with Him, unto beings that cannot create anything since they themselves are created -

and neither are able to give them succour nor can succour themselves,

and, if you pray to them for guidance, do not respond to you? As far as you are concerned, it is all one whether you invoke them or keep silent.

Verily, all those whom you invoke beside God are but created beings like yourselves: invoke them, then, and let them answer your prayer - if what you claim is true!

Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity, and thereupon contrive [anything you may wish] against me, and give me no respite!

Verily, my protector is God, who has bestowed this divine writ from on high: for it is He who protects the righteous,

whereas all those whom you invoke in His stead are neither able to give you succour nor can succour themselves;

and if you pray unto them for guidance, they do not hear; and though thou mayest imagine that they behold thee, they do not see."

MAKE due allowance for man's nature, and enjoin the doing of what is right; and leave alone all those who choose to remain ignorant.

And if it should happen that a prompting from Satan stirs thee up [to blind anger], seek refuge with God: behold, He is all-hearing, all-knowing.

Verily, they who are conscious of God bethink themselves [of Him] whenever any dark suggestion from Satan touches them - whereupon, lo! they begin to see [things] clearly,

even though their [godless] brethren would [like to] draw them into error: and then they cannot fail [to do what is right].

And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say, "Why dost thou not seek to obtain it [from God]? Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe.

Hence, when the Qur'an is voiced, hearken unto it, and listen in silence, so that you might be graced with [God's] mercy."

And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless.

Behold, those who are near unto thy Sustainer are never too proud to worship Him; and they extol His limitless glory, and prostrate themselves before Him [alone].

HEY WILL ASK thee about the spoils of war. Say: "All spoils of war belong to God and the Apostle." Remain, then, conscious of God, and keep alive the bonds of brotherhood among yourselves, and pay heed unto God and His Apostle, if you are [truly] believers!

Believers are only they whose hearts tremble with awe whenever God is mentioned, and whose faith is strengthened whenever His messages are conveyed unto them, and who in their Sustainer place their trust -

those who are constant in prayer and spend on others out of what We provide for them as sustenance:

it is they, they who are truly believers! Theirs shall be great dignity in their Sustainer's sight, and forgiveness of sins, and a most excellent sustenance.

EVEN AS thy Sustainer brought thee forth from thy home [to fight] in the cause of the truth, although some of the believers were averse to it,

[so, too,] they would argue with thee about the truth [itself] after it had become manifest - just as if they were being driven towards death and beheld it with their very eyes.

And, lo, God gave you the promise that one of the two [enemy] hosts would fall to you: and you would have liked to seize the less powerful one, whereas it was God's will to prove the truth to be true in accordance with His words, and to wipe out the last remnant of those who denied the truth -

so that He might prove the truth to be true and the false to be false, however hateful this might be to those who were lost in sin.

Lo! You were praying unto your Sustainer for aid, whereupon He thus responded to you: "I shall, verily, aid you with a thousand angels following one upon' another!"

And God ordained this only as a glad tiding, and that your hearts should thereby be set at rest-since no succour can come from any save God: verily, God is almighty, wise!

[Remember how it was] when He caused inner calm to enfold you, as an assurance from Him, and sent down upon you water from the skies, so that He might purify you thereby and free you from Satan's unclean whisperings and strengthen your hearts and thus make firm your steps.

Lo! Thy Sustainer inspired the angels [to convey this His message to the believers]: "I am with you!" [And He commanded the angels:] "And, give firmness unto those who have attained to faith [with these words from Me]: `I shall cast terror into the hearts of those who are bent on denying the truth; strike, then, their necks, [O believers,] and strike off every one of their finger-tips!"

This, because they have cut themselves off from God and His Apostle: and as for him who cuts himself off from God and His Apostle - verily, God is severe in retribution.

This [for you, O enemies of God]! Taste it, then, [and know] that suffering through fire awaits those who deny the truth!

O YOU who have attained to faith! When you meet in battle those who are bent on denying the truth, advancing in great force, do not turn your backs on them:

for, whoever on that day turns his back on them-unless it be in a battle manoeuvre or in an endeavour to join another troop [of the believers] - shall indeed have earned the burden of God's condemnation, and his goal shall be hell: and how vile a journey's end!

And yet, [O believers,] it was not you who slew the enemy, but it was God who slew them; and it was not thou who cast [terror into them, O Prophet], when thou didst cast it, but it was God who cast it: and [He did all this] in order that He might test the believers by a goodly test of His Own or daining. Verily, God is all-hearing, all-knowing!

This [was God's purpose] -and also [to show] that God renders vain the artful schemes of those who deny the truth.

If you have been praying for victory, [O believers] - victory has now indeed come unto you. And if you abstain [from sinning], it will be for your own good; but if you revert to it, We shall revoke [Our promise of aid] - and never will your community be of any avail to you, however great its numbers: for, behold, God is [only] with those who believe!

[Hence,] O you who have attained to faith, pay heed unto God and His Apostle, and do not turn away from Him now that you hear [His message];

and be not like those who say, "We have heard", the while they do not hearken.

Verily, the vilest of all creatures in the sight of God are those deaf, those dumb ones who do not use their reason.

For, if God had seen any good in them, He would certainly have made them hear: but [as it is,] even if He had made them hear, they would surely have turned away in their obstinacy.

O you who have attained to faith! Respond to the call of God and the Apostle whenever he calls you unto that which will give you life; and know that God intervenes between man and [the desires of] his heart, and that unto Him you shall be gathered.

And beware of that temptation to evil which does not befall only those among you who are bent on denying the truth, to the exclusion of others; and know that God is severe in retribution.

And remember the time when you were few [and] helpless on earth, fearful lest people do away with you - whereupon He sheltered you, and strengthened you with His succour, and provided for you sustenance out of the good things of life, so that you might have cause to be grateful.

[Hence,] O you who have attained to faith, do not be false to God and the Apostle, and do not knowingly be false to the trust that has been reposed in you;

and know that your worldly goods and your children are but a trial and a temptation, and that with God there is a tremendous reward.

O you who have attained to faith! If you remain conscious of God. He will endow you with a standard by which to discern the true from the false, and will efface your bad deeds, and will forgive you your sins: for God is limitless in His great bounty.

AND [remember, O Prophet,] how those who were bent on denying the truth were scheming against thee, in order to restrain thee [from preaching], or to slay thee, or to drive thee away: thus have they [always] schemed: but God brought their scheming to nought-for God is above all schemers.

And whenever Our messages were conveyed to them, they would say, "We have heard [all this] before; if we wanted, we could certainly compose sayings like these [ourselves]: they are nothing but fables of ancient times!"

And, lo, they would say, "O God! If this. be indeed the truth from Thee, then rain down upon us stones from the skies, or inflict [some other] grievous suffering on us!"

But God did not choose thus to chastise them whip thou [O Prophet] wert still among them, nor would God chastise them when they [might yet] ask for forgiveness.

But what have they [now] in their favour that God should not chastise them-seeing that they bar [the believers] from the Inviolable House of Worship, although they are not its [rightful] guardians? None but the God-conscious can be its guardians: but of this most of these [evildoers] are unaware;

and their prayers before the Temple are nothing but whistling and clapping of hands. Taste then, [O unbelievers,] this chastisement as an outcome of your persistent denial of the truth!

Behold, those who are bent on denying the truth are spending their riches in order to turn others away from the path of God; and they will go on spending them until they become [a source of] intense regret for them; and then they will be overcome! And those who [until their death] have denied the truth shall be gathered unto hell,

so that God might separate the bad from the good, and join the bad with one another, and link them all together [within His condemnation], and then place them in hell. They, they are the lost!

Tell those who are bent on denying the truth that if they desist, all that is past shall be forgiven them; but if they revert [to their wrongdoing], let them remember what happened to the like of them in times gone by.

And fight against them until there is no more oppression and all worship is devoted to God alone. And if they desist-behold, God sees all that they do;

and if they turn away [from righteousness], know that God is your Lord Supreme: [and] how excellent is this Lord Supreme, and how excellent this Giver of Succour!